Healing Purpose

Is there no balm in Gilead?  Is there no physician there?

Why then is there no healing for the wound of my people?

Jeremiah 8:22 (NIV)

Whoever tries to keep their life will lose it, and whoever loses their life will preserve it.

Luke 17:33 (NIV)

It seems to be a recurring theme in the news…reports of “lostness”, alienation, and uncertainty about the purpose and meaning in our lives.  Even the idea of the “telos” of healing is at risk in a post-theological age.  There is a missing dimension in our lives that is not filled by things or with technology.  

What is central to the “lostness” is the aloneness of individualism and the mythology of the a zero sum culture…I win/you lose, I succeed/you fail, mine/not yours, etc.  What if we believed that when we lose our life, we really gain it!

In the memoir, The Boys in the Boat: Nine Americans and Their Epic Quest for Gold at the 1936 Olympics, we hear the story of competition but also see a reality of how losing oneself is redeeming.  This is a personal story of Joe Rantz but also a story of the gentle mentoring spirit of George Pocock, the designer and builder of the boat.  Here is one of the many lessons of George Pocock:

Perhaps the seeds of redemption lay not just in perseverance, hard work, and rugged individualism. Perhaps they lay in something more fundamental— the simple notion of everyone pitching in and pulling together.

The big question is what is that larger goal, that “telos”?  Do we find it in our own strivings?   For me, the healing purpose or “telos” is no easy prescription but a call to our vocation as healing agents. We have been called to bring a wholeness to a fractured world that we are part of.  We need that other “outside voice” that gently reminds us and calls us again and again to a “telos” beyond our quick solutions and simple prescriptions.  The paradox is that we find that “telos” for our lives in the witness of the “others” in our lives.  It is in our suffering together that we find healing and for Christians, it is the example of the life, death and resurrection of Jesus.  

Marvin

References

Brown, D. J. (2013). The Boys in the Boat: Nine Americans and Their Epic Quest for Gold at the 1936 Berlin Olympics (First Edition ed.). Viking Adult.

Brown, Daniel James (2013-06-04). The Boys in the Boat: Nine Americans and Their Epic Quest for Gold at the 1936 Berlin Olympics (p. 123). Penguin Group US. Kindle Edition.. 

Hage, M.L. (2010). The “Telos” for Christian Healing Agents. Retrieved from http://healingagents.blogspot.com/2010/12/telos-for-christian-healing-agents.html

Hage, M. L. (2013). Resistance/Resilience. Retrieved from http://healingagents.blogspot.com/2013/08/resistanceresilience.html

Healing Reports

Sharing Healing News in Kenya*

I just finished two wonderful but very different books about healing described in very different ways and environments.  Both relate to the nature of chaplaincy.  What can be seen in both reports is the critical nature of healing in these different environments.   The first (Cadge, 2013) reports the many faces of chaplaincy in secular academic hospitals and the other (Braestrup, 2008) in the life and story of a chaplain to game wardens in Maine.   The first is an analytical report by a sociologist and the second is a memoir by the author/chaplain.

For me these two reports are helpful to see both the depth, breadth and power of these healing professions.  It is inspiring to hear the impact of these healing agents and the resonance with my experiences is reassuring.

What is clear is that there continues to be a deep need for the integration of our faith and knowledge in the care of those who face the crises of life and death.

Thanks,

Marvin

References

Cadge, W. (2013). Paging God: Religion in the Halls of Medicine (1 ed.). University Of Chicago Press.

Braestrup, K. (2008). Here If You Need Me: A True Story (Reprint ed.). Back Bay Books. 

Hage, M. L., Tetel-Hanks, J., & Bushyhead, A. (1992). When the Bough Breaks--the Blalock’s Story. Duke University Medical Center. 

Hage, M. L. (2012). God’s Grace. Retrieved from  http://healingagents.blogspot.com/2012/10/gods-grace.html

Hage, M.L. (2013). God’s Grace Revisited.  Retrieved from 

http://healingagents.blogspot.com/2013/10/gods-grace-revisited.html

* The story behind the photo.  Mzungu-nyanya Retrieved from http://motown41.blogspot.com/2014/01/mzungu-nyanya.html

Getting Here

Gare du Nord Train Station, Paris, France

Retirement gives you an opportunity to try and understand the “journey/course” of your life.  Generally, it is not possible without some expert assistance.  We are so “close” to our own stories that understanding is difficult.   

George Marsden’s recent book The Twilight of the American Enlightenment: The 1950s and the Crisis of Liberal Belief chronicles the larger story of American life and the course of my life.  His thesis is that the exclusion of religious perspectives from dominant scientific/technologic perspectives left a void in the meaning and purpose in American life. 

My argument, in brief, is that the culture wars broke out and persisted in part because the dominant principles of the American heritage did not adequately provide for how to deal with substantive religious differences as they relate to the public domain.

The task for much of my life was holding onto both a sense of meaning and purpose within the context of the science and technology of medicine.  Fortunately, I received the gifts of community and faith that occurred in both the worlds of faith and science.  

As we all know, the struggle has not ended for our society.  The book ends with an alternative historical perspective from the works of Abraham Kuyper.

Kuyper, by way of contrast, worked from a principle enunciated by St. Augustine: “I believe in order to understand.” Faith preceded understanding, and so faith informed and shaped understanding. Working from this principle, Kuyper insisted that reason, natural science, and methodological naturalism were not ideologically neutral. Even the most technical of natural sciences, he observed, operated within the framework of the faith, or higher commitments, of the practitioner. 

The challenge is to use this “big picture” perspective to continue to live into those higher commitments.  

Marvin

References:

Marsden, G. (2014). The Twilight of the American Enlightenment: The 1950s and the Crisis of Liberal Belief. Basic Books. 

Ibid, p. 165

Hage, M. L. (2013). Seniors. Retrieved from http://healingagents.blogspot.com/2013/03/seniors.html

Hage, M. L. (2012). Thoughts. Retrieved from http://healingagents.blogspot.com/2012/10/thoughts.html

http://www.washingtonpost.com/politics/supreme-court-upholds-legislative-prayer-at-council-meetings/2014/05/05/dc142ede-cf9d-11e3-b812-0c92213941f4_story.html

Hearing Stories

Medical Brigade in Honduras, 2014

Let the redeemed of the Lord tell their story—

    those he redeemed from the hand of the foe

Psalm 107: 2 (NIV)

Sometimes you are unaware of the privilege of “taking a history” and hearing the patient’s story until that is a rare part of your life.   It is one of the realities of retirement.  The recent exception was a week in Honduras with a medical brigade from Mt. Pleasant Presbyterian Church.  I was able to hear and see people telling their stories with people ready to listen.

At another time in Honduras (1998), I was told that “Being able to tell the story is the beginning of healing”.  What is also true is that it requires a listener and we are all called to be those people as noted by Dietrich Bonhoeffer at a much earlier time (1954). 

“The first service that one owes to others in the fellowship consists in listening to them. Just as love to God begins with listening to His word, so the beginning of love for the brethren is learning to listen to them. It is God’s love for us that He not only gives us His word, but also lends us His ear”

--Dietrich Bonhoeffer, Life Together (1954), pp. 97-98

There is another component that happens when you are a part of the story.  This is a special kind of “active listening” that is empathetic.  It is not passive and distant!   It is the heart of healing!

Thanks for the healing power of stories!

Marvin

References

Hage, M. L (2014). Returning.  Retrieved from http://healingagents.blogspot.com/2014/03/returning.html

Hage, M. L. (2013). Difficult Conversations. Retrieved from http://healingagents.blogspot.com/2013/11/difficult-conversations.html

Ubuntu Revisited

Robben Island Prison Cell of Nelson Mandela

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.  Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.

Colossians 3: 12-13 New International Version (NIV)

I just finished reading the latest book by Desmond Tutu written that confronts the difficult subject of Forgiving.   This is a guidebook as noted in the title, The Book of Forgiving: The Fourfold Path for Healing Ourselves and Our World.  We are given examples, exercises to practice  and methods of reflection.   The underlying response is our interconnectedness also known as ubuntu.

We are harmed together, and we heal together. It is only in this fragile web of relationship that we rediscover our purpose, meaning, and joy after pain and loss.

When we visited the prison at Robben Island, we felt the reality of that imprisonment.   The good news is that we also experienced the reality of the healing and remembered the joy of release!  The journey to joy is about forgiving and being forgiven!

Another way of thinking about forgiveness is as a need for a “cosmic pardon”!   We are all imprisoned by anger, regret and now we can receive a new freedom.  For Christians, we celebrate this healing forgiveness as the central message of Easter.

Marvin

References

Tutu, Desmond; Tutu, Mpho (2014-03-18). The Book of Forgiving: The Fourfold Path for Healing Ourselves and Our World . HarperCollins. Kindle Edition. 

Hage, M. L. (2012). Rx Ubuntu. Retrieved from http://healingagents.blogspot.com/2012/04/rx-ubuntu.html

Tutu, Desmond; Tutu, Mpho (2014-03-18). The Book of Forgiving: The Fourfold Path for Healing Ourselves and Our World (p. 104). HarperCollins. Kindle Edition. 

Journey to Joy

Obstetric Joy

“Pilgrimage is a journey taken in the light of a story.”  Paul Elie on Krista Tippett

“So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples” Matthew 28:8  New International Version (NIV)

We have been focused on finding “happiness” as a culture.  “Happiness” seems to have a kind of private/individual focus.  It seems to me that at this time of Lent/Easter we need to see that “joy” is the “light” in the pilgrimage in the Good News story!

A reality of our pilgrimage towards “joy” is that it is a journey in relationship to others.  When we are on pilgrimages we do not travel alone.  

We have that joy experience in relationship to others.   It is what we feel when we hear the Hallelujah Chorus or sing it standing with our brothers and sisters.   Most importantly it was the initial emotion in response to the reality of the resurrection; a reality that must be shared.   That Joy can be ours as well if we live our lives into that reality.

Marvin

References:

Hage, Marvin (2010-12-01). Healing Agents: Christian Perspectives (p. 65). Kindle Edition. 

Francis, P. (2013). The Joy of the Gospel: Evangelii Gaudium. Usccb. 

Paul Elrie  with Krista Tippett “On Being” - “Faith Fired by Literature”

Retrieved from http://www.onbeing.org/program/faith-fired-literature/999

Hage, M. L. (2013). Joy. 

Retrieved from http://healingagents.blogspot.com/2013/06/joy.html

Returning

Rembrandt's  Prodigal Son

“Altar Q: 16th Ruler Receives Staff of Leadership from 1st Ruler”, Copan, Honduras

“The real voyage of discovery consists not in seeking new landscapes, but in having new eyes.”

Marcel Proust

Returning to Honduras (2/22/14) was exciting but with some emotional uncertainty.  When I left in 1998, it was at a of a time of personal and professional loss.  It was also a time of transitions that were difficult but helped shaped a new direction in my life.  So how did I see this place that was also a beginning?  Which “son” do I look like? (See David Brooks editorial)

What I experienced was some wonderful memories of a place and people.  What was the best was to experience and see my son's leadership. The community service model had not changed in form, but it's execution had been improved and expanded.

So, Rembrandt's depiction of a father and his sons and the Altar Q can also be seen from a perspective of a father's or a King's joy in the transfer and continuation of leadership and a work that is valued!

Marvin

References

Luke 15:11-32

Fash, W. F., Ricardo Agurcia. (2007). History Carved In Stone: A Guide To The Archaeological Park Of The Ruins Of Copan, Fourth Edition (4th Edition ed.). Copan Association. Page 25.

Marcel Proust Quote: Most likely a misquote but with origins in the work “Remembrance of Things Past”.

Hage, Marvin (2010-12-01). Healing Agents: Christian Perspectives (p. 30). Kindle Edition.